126 46 144MB
English/Greek Pages 828 [840] Year 1981
fl? THE
INTERLINEAR
GR66K6NGLISH.
TESTAMENT With Lexicon and Synonyms
WW C€ORG€ RICHER BERRY •Crrwt
J
25th printing
TH€ INT€RLIN€AR
GR66K-€NGLISH
N€W T6STAM6NT With Lexicon and Synonyms
CeORGe RICK6R B6RRY 1897, this interlinear has become a standard study tool for locating the First
published
in
Greek words behind specific passages in the King James Version and for easier reading of the Greek New Testament. Marshall's
In distinction to
work with the Nestle Greek text, the Stephens 1550 Greek text is
used. This text has generally
been referred to as the Textus Receptus. The Stephens edition differs little from the 588 and 1
1589 Beza editions
of the
Greek text that the King James translators used as a basis for their
work.
The parallel English text is the King James Version and the interlinear
is
Berry's
own
literal
translation.
A
concise lexicon and a spesynonym section are included. The lexicon itself concial
much synonym informaalong with brief definitions. An index to the lexicon and the synonym section points the reader to all discussions of
tains tion
synonyms. (continued
on back
flap)
ISBN 0-310-21 170-0
TH€
INTERLINEAR
CR€€K-
6NGLISH
N6W TESTAMENT With Lexicon and Synonyms
COMPANION TEXTS FOR NEW TESTAMENT STUDIES A A
Lexicon and Concordance to the English-
Critical
Greek
New
Testament (Bullinger) New Testament Greek Synonyms
Dictionary of (Berry)
A Grammar of Septuagint Greek (Conybeare and Stock) A Greek-English Lexicon of the New Testament and A A
Other Early Christian Literature (Bauer, Arndt, Gingrich, and Danker) Greek Grammar of the New Testament and Other Early Christian Literature (Blass and Debrunner, Funk) Linguistic Key to the Greek New Testament (Rienecker, Rogers)
A
Reader's Greek-English Lexicon of the
New
Testa-
ment (Kubo)
A Shorter
Lexicon of the Greek
New Testament (Ging-
rich)
An Index
to Bauer, Arndt, Gingrich Greek Lexicon (Alsop) Do It Yourself Hebrew and Greek (Goodrick) Greek-English Lexicon to the New Testament (Greenfield,
Green)
Greek-English Lexicon of the New Testament (Thayer) New Testament Greek Primer (Marshall) The Analytical Greek Lexicon Revised (Moulton) The Englishman's Greek Concordance of the New Tes-
tament (Wigram) The Englishman's Greek New Testament (Newberry) The Greek New Testament Slidaverb Conjugation Chart (Peterson)
The The
Interlinear Greek-English Interlinear Greek-English
New Testament (Berry) New Testament (Mar-
shall)
The New International Dictionary of New Testament Theology (Brown) The NIV Interlinear Greek-English New Testament (Marshall) Interlinear Greek-English (Marshall)
The RSV
The Zondervan
Parallel
English (Marshall)
New
New
Testament
in
Testament Greek and
TH€
INTERLINEAR
€NGLISH
N€W T€STA/V\€NT With Lexicon and Synonyms
GEORGE
ZONdERVaN n M..«PUBU5HINQ HOUSE .
.«l.*-l....~
l
RICKER BERRY
OF THE ZONDERVAN CORPORATION
grand
rapids. Michigan
49sob
All rights reserved
First
Zondervan printing
Twenty-fifth printing
1958
1981
ISBN 0-310-21170-0 Printed
in the
United States of America
The Value of
HEBREW and GREEK
to Clergymen
Without some knowledge of Hebrew and Greek, you cannot i. understand the critical commentaries on the Scriptures, and a commentary that is not critical is of doubtful value. 2.
Without some knowledge of Hebrew and Greek, you cannot who look to you for help as to the changes which find in the Revised Old and New Testaments.
satisfy yourself or those
you
will
Without some knowledge of Hebrew and Greek, you cannot
3.
appreciate the critical discussions, of the
now
so frequent, relating to the books
Old and New Testaments. Without some knowledge of Hebrew and Greek, you cannot be sermon based on a Scripture text,
4„
certain, in a single instance, that in your
you are presenting the correct teaching of that
text.
Without some knowledge of Hebrew and Greek, you cannot be 5. an independent student, or a reliable interpreter of the word of God.
As much knowledge of Hebrew can be secured, with the same 6. method, under the same circumstances, by the same pupil, in one year, with the aid of the Interlinear Old Testament, as can be gained of Latin in three years.
Greek, though somewhat more
difficult,
may be
quired within a brief period with the aid of the Interlinear
readily ac-
New Testament
(which contains a lexicon) and an elementary Greek grammar.
The Hebrew language
7.
these 1,000 occur in the
The Hebrew grammar
8.
in all cases,
9.
;
but three forms for the Demonstrative
possible verbal forms are about 300 as
1,200 found in Greek.
and of
has but one form for the Relative pronoun
numbers and genders
The
pronoun.
has, in all, about 7,000 words,
Old Testament over 25 times each.
It
compared with the
has practically no declension.
Within ten years the average man wastes more time
in fruitless
reading and indifferent talk, than would be used in acquiring a good
working knowledge of Hebrew and Greek that in turn would impart to independence and of reliability which so
his teaching that quality of
greatly enhances one's 10.
There
is
power
as a teacher.
not one minister in ten
who might not if he kutwould, Hebrew and Greek as would
find time and opportunity for such study of
enable
him
to
make a thoroughly
Bible-preacher and
Bible-teacher.
practical use of
it
in his
work
as a
INTRODUCTION There
are many ways scarcely needing mention in which the Interlinear Testament may prove its value, not the least of which is the facility with which it enables one, even if rusty in his Greek, to put his finger on the original Greek word or phrase, and at the same instant upon a literal rendering. To many it will repay its cost in the time saved from turning to a Greek dictionary. Of course it becomes a necessary adjunct to every complete working
New
library.
The ever-growing interest in New Testament study makes it desirable that the who would be well informed on current topics, should have some
general reader,
acquaintance with the relation of the standard English version to the original text,
while a
still
more intimate knowledge on the part of the clergyman and Toward this end no aid
the Bible Class teacher would seem almost imperative. is likely
to be
This work
Testament,
more helpful than the is
who may
It has not been
Interlinear
New
Testament.
intended therefore to help the English reader of the
Greek
desire to refer to the actual words used in the
framed
to teach people Greek,
though
it
may be used
to
New text.
good
advantage for that purpose.
The
Inteilinear Translation brings to view certain points of interest that no
other translation has ever pretended to give. 4
master.
This word
'
'
master
'
is
Take
for instance the
word
used in the Authorized Version to translate
Greek words, all bearing different shades of meaning. The word 'judgment' in the Authorized Version stands for eight different Greek words in the original and so of many others. Of particles, but represents twelve different words; 'by,' eleven; 'for,' eighteen; 'in,' fifteen; 'of,' thirteen; and 'on,' nine. We do not intend to imply that a given Greek word can be, or that it is; desirable that it should be, translated in all places by the same English word. On the other hand, one should be able to ascertain, on occasion, just what the facts are and it is an interesting feature of the Interlinear New Testament that in the text in the margin appears the English word of the Authorized Version appears the Greek original of that particular word and immediately under it, six different
'
;
'
;
;
;
the English word that
nearest literal equivalent.
is its
We give the Greek Text,
with an interlinear translation as literal as may be to and in the margin the Authorized Version, divided into paragraphs
be useful to correspond to the Greek ;
This work also gives in
text.
its
notes not only the various readings of six different
INTRODUCTION of the Greek Testament, but
editors
the sense
is
also these variations in
English whenever
affected thereby, but without attempting to present in every case all
the minute shades of meaning which a Greek scholar will attach to them. Many of these variations may be thought to be of no great importance, descending even to the different spelling of the variations of the greatest importance.
made
the word of God, and are here
we
its
The Greek Text
is
;
he may require both as to the word-for-word translation.
furnish in this volume
Testament, and for
same word but from this they rise to All are of interest, because they concern available to the English reader, to whom
all
text
of the
New
The Greek Text. that of Stephens, 1550, which has long been in
common
but as the edition of Elzevir, 1624, is the one often called the Received Text, 4k or Textus Receptus, because of the words, Textum ab omnibus receptum," occurring in the preface, we give the readings of this Elzevir edition in
use
;
.
.
.
.
mark them E. It is the text commonly reprinted on the ConIn the main they are one and the same and either of them may be referred to as the Textus Receptus. There are a number of minute variations between the editors which we do not the notes, and
tinent.
;
we have followed the majority of modern added the final to the third person singular and plural in at third singular in in datives plural in For &c. we have given and where some have As to the form of the Greek text a few words are needed. attempt to present.
editors.
In
all
these cases
With them we have
,
also
;
.
;
,
—
Paragraphs. We were disappointed in finding nothing like authority where a paragraph ought to be. Ancient manuscripts were no help they have few or no paragraphs. The editors all differed, each making paragraphs according to his own judgment. We were therefore obliged, after referring to the best examples, to form paragraphs for ourselves. We are anxiout» that our readers should remember that the paragraphs have no authority, which they might have had if the ancient manuscripts had agreed in the placing of them. 1.
for
2.
:
Parentheses.
—Most
and there paThese we have disregarded, seeing that there the early Greek copies. We have placed them in the of the editors have placed here
rentheses in their Greek texts. are no such things in
English where in the 3.
we deemed them
Greek they
also
necessary to preserve the sense, but not being
have no authority.
Inverted Commas.
—Some editors mark with inverted commas the words
that are spoken, and others in a similar
Testament.
But
in
some
places
it is
was thought best to omit them. Greek copies, have no authority.
it
way mark the quotations from the Old
doubtful where these quotations close, and
These
—
also,
being absent from the ancient
4. Points. There is no authority anywhere for the punctuation. There are few or no points in the ancient copies, and editors naturally differ in their system of pointing. We have been obliged to punctuate for ourselves as we judged
ii
INTRODUCTION We
best.
have not attempted
to note the difference in the punctuation
various editors, except in places where 5.
Capitals.
The
In some places
it
is
very
reference to the
is in
greatest difficulty
difficult to
,
of the
materially alters the sense.
—The only remark needed here
of Christ, and of the Holy Spirit. 'Spirit.'
it
is
names of God,
touching the word
say whether the Holy Spirit
Rom. viii. 9 ) and if sometimes a small letter and sometimes a capital had been placed to the word in the Greek, persons would naturally have concluded that the question was thus indisputably settled. It was therefore judged best to put a small everywhere. In the English we have been obliged to put a capital S when the Holy Spirit was referred to and so have retained it wherever we thought this was the case but in some places it is really doubtful, and becomes a question for as a person or the spirit of the Christian
is
referred to (see
;
;
the spiritual judgment of the reader.
The Greek
will
not help in the
difficulty,
In the other names we
because in the earliest copies every letter was a capital.
have followed the usage of modern editors putting in the Greek a capital to Jesus but a small letter for Christ, and a small letter for Lord and for God. ;
—
Verses. In a few places it is doubtful where the verses should comIn these cases we have followed Bruder's "Greek Concordance," though that work does not in all cases agree with itself. 6.
mence.
The Interlinear Translation. The Greek words have always been kept in their right order, ind where the interlinear English would not make sense in the same order, the words have been numbered to show how they must be read. Thus, "And 4 3 5 6 8 9 2 'related to them also 'those who had seen [ it]" (Luke viii. 36) are numbered so as to read "And those also who had seen [it] related to them." To prevent this numbering, and transposition in reading, being increased This has been done at unnecessarily, a few words are often made into a phrase. the commencement of each sentence, where needed, two or more words being 1.
The
plan.
/
joined with a low hyphen.
sit
3came
%
6l•
«to 6 pass
The words
Thus, instead of
we " ave
^nd
in brackets [ ] are
plete the sense
where there
is
'-. 6
•
f printed
^nd j t
to pass.
what have been added in the English to comin the Greek to correspond to the words
no word
added.
Where
Greek word occurs which the English idiom requires should not be word stands alone with no English word under it as bn, that,' in verse 14, where there are two negatives, which, if both and in Mark xii. 7 were translated, would in English destroy one another and so of ?, where it simply marks the sentence as a question. In a few places we have been obliged to put a double translation, mostly because of the double negatives used in the Greek, where they do not immediately follow one another, and so could not be translated by such strengthened expresa
l
translated, the
:
;
;
iii
INTRODUCTION sions as *not at
all,*
*
in
no
In such cases we have placed a
wise,' &c.
lite*.
a
Thus—
translation below the one required in English.
.
anything. (lit.
The
Points of grammar.
2.
at
times the most
all
nothing.)
Aorist.
This tense of the Greek verb has been being translated, in the Authorized
difficult to deal with,
Version (and by others), sometimes by the present, sometimes by the past, some-
Grammarians say that, in we have endeavored, as far as may be,
times by the future, and sometimes by the perfect. the main,
it is
the indefinite past, and
few places, the translation of it as a perand rightly so upon the word If I say, 'he has cleansed me,' it is more than saying 'he cleansed 'have.' me.' The former expression indicates the perfect, and implies a continuance of to
keep
the
it
to this, avoiding, except in a
We
fect.
act,
know what
all
or
its
effects, to
stress is often laid
the present time
—
—
whereas the
;
latter
speaks of an act
some time in the past, without anything being implied as to its continuance. For this reason it appeared unadvisable to translate the aorist as the perfect, except in a few places where the true sense would otherwise have been destroyed. It is true that the English idiom requires it elsewhere, but it was at
thought best
to preserve the
this point.
In
verse 11 the
same word
1
above distinction.
Corinthians
v.
precisely
An
—
'
I wrote
;
'
,
extreme case
9 occurs the word
'
will illustrate
I wrote
;
'
and
in
but the Authorized Version (and
It is there accompanied with the I have written.' word 'now' 'now I have written.' This is needed for good English; we have put I wrote in both places, but have placed a comma after the word now to make it read more smoothly. We preserve this uniformity for the sake of literalness, always remembering the fact of the Authorized Version being in proximity, which will make all plain in such instances. In a few places we have translated the aorist as a present where the sense demanded it. As, for instance, in 2 Timothy ii. 19 "The Lord knows those that are his," instead of " the Lord knew," &c. The Imperfect. This is mostly translated as was writing,' or *I wrote.' But there are a few places where this tense is said to have a different meaning. This will be best illustrated by the much-disputed passage in Romans ix. 3 "For / could wish that myself were accursed from Christ for my brethren." Here the word for I could wish is in the imperfect. If the learned were agreed as to a translation we should have kept to the same, but while some translate could wish,' as a conditional present, others give 'I could have wished as a conditional past. We have thought it best to keep the sense of " J felt a wish, and the simple imperfect as referred by Winer to this passage.
others) put for the latter
—
'
'
'
1
'
,
:
:
'
'
'
it be gratified .... (a conditional clause being underput " I was wishing." The Perfect. This we have kept as uniform as we could, implying an act perfected, but continuing to the present in itself or its consequences. In a few
should do so stood)."
still,
could
We have
iv
—
INTRODUCTION places
we have
translated
'they have stood and
as a present: as in
it
still
Matthew
xii.
47 v in the sense of
are standing.'
In this mood perhaps we have deviated further from than in any other, but we have endeavored, as far as practicable, to keep it distinct from both the English imperative and the Greek
The
Subjunctive.
ordinary practice
future.
Thus
in
Romans
xiii.
9 for oh
(future indicative)
'thou shalt not commit murder;' but in James subjunctive) thou mayest not commit murder.'
we
11, for
ii.
have, (aorist
'
The Pronouns.
At
important to know whether the pronouns and are both I write but where the is put in the Greek, it makes the pronoun emphatic. This however is somewhat due to the writer's style, and in John's Gospel and Epistles, it has been judged that, from his peculiar style of composition, he puts in the pronouns where emphasis is not always intended. John ix. 27 gives a good example of the same verb with and without the pronoun in the Greek " Why " again do ye wish to hear ? do ye also wish to become his disciple 3? times
it is
are emphatic or not.
'
;
'
:
Compound Words. For
It
was found impracticable
to translate these uniformly
it might be should be 'full knowledge,' &c. thought that but on referring to a Concordance it will be seen that the latter word cannot be intensified in all places, and then to translate- it by 'knowledge' in some places, and 'full knowledge in others looks too much like interpretation. We have therefore translated both words by knowledge. In the few places however where one of each of such words occurs in the same sentence, some distinction was impera-
throughout.
be translated 'knowledge,'
instance, if
:
'
'
'
tive.
The Notes. The
references to the notes are
marked thus
n in the text *avrov
;
the mark"
showing how far the variation extends. In a few places a note occurs within a note. If words are to be omitted or transposed by some editors but not by others, these latter may want to alter a word in the sentence. In such cases one tick shows the termination of the inner note. Thus'. ...*...'...." T See notes and w Matthew v. 44. for add ; but in some places all the This mark stands for omit; and editors do not actually omit, some putting the word in brackets as doubtful [L] TTr " which means that Lachmann In that case it is put thus, " marks the word as doubtful, and Tischendorf and Tregelles omit it. In some cases, all mark a word as doubtful, and then it could be put either thus, 61 [LTTr], or [] LTTr we have adopted the latter plan. In some places the See for editors mark part of a word as doubtful, mostly in compound words. instance read by TrA in Luke xi. 49. It will be seen by this that the marks [ ] applied to the Greek or the editors in the notes always refer to readings which the editors point out as doubtful. They must not be confounded with the same marks in the English text and notes, which always point out that there is no corresponding word in the Greek.
—
+
;
;
\}~]
V
—
'
—
INTRODUCTION is added by the editors, another English word is show the connection of the new word. Thus in Lukexv. 2, the but it falls between the words added and is
In some places where a word
added
in the note to
the word
both
'
'
;
'
'
put thus in the note "-f re both (the) LTTrA" to Slight variations in the use of show that it must be read both the Pharisees. the parenthesis occur in the course of the work, but we trust the meaning 4
Pharisees,' therefore
it is '
'
intended will in
cases be plain to the student.
all
long pieces are to be omitted they are marked in the text where they commence and where they end, but in the notes the first word or two only and
Where
the last are
ml The
named with ... .
(verse 55)
.
.
four editors omit the
In
twelve.
Luke
xxiv. 10,
word must be added. We have endeavored
to
.
Thus
between. (verse
in
Luke
LTTrA
note 'stands,
ix. 55,
;
yap
"
....
G. whole twenty words ; but G omits only the last note 'is thus, -fthe [...], implying that some 56)
b
r
make
the notes as plain as possible for the English
needs to be explained. For instance, in Luke vii. 22 2 l occur the words " and answering Jesus said;" but a note omits the word 'Jesus,' and then it must be read (as stated in the note) "and answering he reader.
This
said." said,'
One
and
point
is
still
because the word
'said.'
but a note omits the word
,
but without emphasis on the
,
(as already explained) stands for
Also in verse 27 occur the words '
1/ and then
is to
be read
both 'he
send/ 4
1 send,'
I.
The Money and Measures op the New Testament. was deemed better not to attempt to translate the sums of New Testament, as we have no corresponding pieces to those then in use. We have therefore used the Greek words untranslated, and give a It is not without interest and instruction to know the aplist of them here. proximate value of money and the extent of the measures used. For instance, in Revelation vi. 6 we read of " a measure of wheat for a penny" in the Authorized Version but this leaves the reader in doubt as to how far it speaks of scarcity and dearness. We want at least to know the value of the 'penny,* and the capacity of the 'measure.' The following lists, it is hoped, will be useful but approximate values only
1. Money. money named
It
in the
;
;
can
now be
GREEK.
arrived
at.
AUTHORIZED VERSION
IN THIS
WORK
APPROXIMATE VALUE $
mite
» »
lepton
0.001876
farthing
kodrantes
0.00375
farthing
assarion
0.015
penny
denarius
0.16
piece of silver
drachma
0.16
didrachma
0.32
tribute
money
VI
1
:
INTRODUCTION AUTHORIZED VERSION.
GREEK.
?
piece of
money
mina
talent
talent
argent in French.
VALUE. 00.64
stater
pound piece of silver.
money, as
APPROXIMATE
WORK.
IN THIS
This
is
15.75
943.66
common word
the
In different places
it
for silver arid
would represent wholly
different coins.
Measures op Capacity.
2.
GREEK.
AUTHORIZED VERSION.
IN THIS
WORK.
APPROXIMATE. Gallon.
pot (liquid measure)
measure (dry bushel
(dry
measure (dry measure (liquid firkin
(liquid
measure (dry
" " " " " "
Pint.
vessels*
1
)
chcenix
2
)
corn measure*
)
seah
2
1
)
bath
4
)
metretes
)
cor
7 8 64
2
4 1
judged that those marked * are referred to as measures independent of their capacity such as "washing of vessels," &c. It
is
3.
Long Measure.
Here the names already
in use
were near enough to be
retained. Feet.
u'CKlov
cubit
cubit
fathom
fathom
furlong
furlong
mile
mile
sabbath day's journey
6 furlongs
VI
1
6 606 4854
Inches.
6 to 9
9
TH6
INTERLINEAR GREEK-
ENGLISH
N€W TESTAMENT With Lexicon and Synonyms
LIST OF SIGNS
AND EDITIONS USED
Elzevir, 1624.
G
Griesbach, 1805.
L
Lachmann, 1842-1850. Tiscbendorf, Eightb Edition, 1865-1872
Tr
A
Tregelles, 1857-1872.
Alford, vol.
i.
W Wordsworth,
1868
;
vol.
ii.
1871
;
vol.
iii.
1865
;
vol. iv. 1862,
1870
1870.
+ signifies an addition.
—
,,
an
[ ]
„
in the interlinear translation,
omission.
that there
is
no Greeh word
sponding to the English. [ ] signifies in the notes that an editor marks the reading as doubtful. " how far the variation in the Greek text extends. „
Text Kc-t
refers to both
Stephens 1550 and E.
corre*
;
;
;
a
;
;
T0
THE «ACCORDING
.' BOOK
of
;;
;
•MATTHEW
5
begat
and Jacob
Jacob;
and Isaac
Isaac
Judas
begat
3
begat
•^'^ . a
and
brethrcn
Thamar
'; ^./• and Phares
;
begat
and Aram
Aram;
begat
Pharee
begat
and
Esrorn
begat
Zara
and Esrom
;
'-
Aminadab
]
and Aminadab
".
and Naasson
;
^"
and Salmon
Booz
begat
Abraham
begat
;
brethren 3 and Judas begat Phares and Zara ;
of Thamar and Phares begat Esrom and ;
;
Esrom bepat Aram
and Aram begat Aminadab and Aminadab begat Naasson be- and Naasson begat Salmon 5 and Salmon
;
5
Salmon
gr.t
Naasson
begat
2
Isaac and Isaac begat Jacob ; and Jacob of begat Judas 'and his
* . ."* '' . ^ . ^ ^' . '' '. ' ^ ^ ' . ?*' .' ' ." '. and Judas
'his
THE book of the generation of Jesus Clirist, the son of David, the
*\.
-'. . .'
Abraham
'"'
eon
of David,
son of Abraham.
Abraham.
2
,
^'^ eon
Christ;
;
«GLAD 3 TIDLNGS
'HOLY
),
of [the] generation of Jesus
;
;
of
4
;
;
;
begat Booz of Rachab:
Obca Obed aud begat and Booz Obed of 0bed Ruth Rachab Jesse begat David the and David the king 6 king begat Solomon Jesse David begat and Jesse begat 'and of her that had been { of Unas; the wife And David the king king. begat Solo- / and Solomon begat the Roboam and Roboam begat Abia; and Abia 7 of the (one who had been wife] of Urlas and Solomon be- begat Asa; 8 aud Asa mon begat Josaphat and
'/3' ;
2
and Booz
Ruth
of
begat
;
'-
and Roboam
;
ll
]
and Asa
and Josaphat
Joram
begat
;
*1
begat
and Joram
9
Ozias
and Ozias
;
[]
.
and Ezekias
Amon
°'1".
, 11
and Josias
'his,
^.
;
and
Amon
begat
Ezokias
'-
.
at [the time] of the carrying
away
'"
and Manasses
and
of Babylon.
be-
.
Josias
begat
Jechoniaa
;
begat
Josaphat
Jo-
Abia ram; and Jorum betrat Oziae Ozias 9 aud and begat Joatham Joatham begat A•Josaphat chaz and Achaz be10 and gat Ezekias Ezekias begat Mau*sbegat and Manasses beses gat Amon; and Amon 11 and and Joatham begat Josias
begat
Manasses
begat
™"'
gat
and Achaz
Achaz
begat
10
Joatham
begat
;
a
Abia
begat
8
Asa
begat
'and
6
;
%-
;
Roboam
and
;
„
gat
bctrat
;
Jesse
'brethren
12
And
after
;
;
:
;
;
;
Josias begat Jechonias and his brethren, about
the
time
they
carried
away
bylon
12
:
to
wore Ba-
and after
. ^ , * ^ ' .' —
2
:
b
B^vioT* Jech£niis and begat Salathiel
bnpat
EUakim
Zorobabcl
Sula-
"Zoroba-
;
be
^
^
^andEliakim
'
biud
and Abiud
'
begat
14
Azarf
beffat
and Azor
.
•
Sadoc
b egat "
and
begat
begat
begat
,
begat Eicazar; and Kleazar begat Matbegat
Jechonias
11
****,
1
EUakim
^nt^SjBltaS Ji.cob
£
,
Sadoc; and Sadoc begat
Matthan Jacob; 16 and
and Salathiel
>
\
;
lor-utnT^le^t^
than;
of Babylon,
I.
^. * . ''.. ' ' ". . " '' . , , '
bab A i3 ? thiel bel begat Tbiud: and
Abmd
away
carrying
the
;
a hiC
^" 2»).£ ^" 13-
^
Joseph
»
,'
>
_
,
,
«Achirn
»
»
/
begat
Elca-
,
,
,
Matthan
begat
.'
/
and Eliud
,
and Eleazar
*>,
*>
15
Eliud;
begat
Jind
the husband of Mary, of whom was bom Jesus, who is called Z ar;
Achim
b egat
antl Stldoc
/*
>
»
%
and Matthan
;
bo-
16
Jacob
gat
So
17
all
of Mary,
Babylon unto
into Christ
'fourteen;
>
fourteen genera-
Now
the birth of Christ was on this wise: When as his
Jesus
mother Marv was
es-
.}
of Babylon to •% q t, ~ ?» t'r
wlt^hiiSofThVHSy n
n t^amake ndioi her
ius ling
wil-
to
e
mP
a
e
mimled to u t away privily. 20 But while he thought on
thfangei^f the Lord appeared unto him in
who
*
Abraham
and from
David
*"
culled
is
->.
*»
« *]; £
*'•>*
*
"
n
.
birth
tho
Christ
:
«
r
\
'
»
And having come
'exceedingly.
When
also. 9
until
And having scon
.
»\
ft
,
,
went before
him
had heard the king. and behold, tho they departed; and,
went away
little child.
k
his
knew
and
25
her not
»
»
r\
\.
w " 0:
and when ye shall have found [him] child; and when ye have found him, bring ' n mo word again, that having come may do homage to him. may come and worship
T"
l.TTrA.
LTT•
,. .
.'. ,
'great
joy
-
'star.
Having gone,
;
king,
east, »
n
I also \
,
,
said,
»
»\
t»'
»
And they having heard /
Bethlehem, he
magi,
"appearing
of the
people
»
,
, '. time
little child
that -
m
,
t>
bring word back tome,
«
to -
«
,
inquire
>
them
sent
, '
of Juda, 'out
my
shall shepherd
,
tho
,
,
6\.
governors
the
who
%
,
among
thou, Bethlehem,
"secretly 'having called the
Herod,
,
inquired accurately of
8
avt
a leader,
7
Israel.
,
And
prophet,
tho
,^^ '
'
™d took unto him
and had gathered
chief priests
6
of the people,
5 OLSk
the
all
bidden him,
3 %? the *e«f an d *re 'Having "heard come to worship him.
iv Ty
in the
hf^d
whoroishethatiJborn King of the Jews ? for
»
\
]
Lord
>
he who has
is
24 Then Joseph be• rai ed fro,D * ™» J?? a» ,i did the angel of the
us
star
t
~
,
!#£££ EftS
of Judajaiu thodaynof Herod the king, l>ohold, thero came wise men from tho cast to Jerusalem, 2 savins.
east
[the]
1
»
1
x„
>
^
Where
>'?
/
>
magi from
saying,
rv
of Judaea,
'
rt\'
1
of tho
'
behold,
king,
s-v
—
\
King
v
»*
Jerusalem,
at
be*!iiborn
tho
,
\
/>
t
/\
hair
~
»
v.\
y
~
way
the
>
And 2 himself
*,
of
%»>,,
k
saying,
s-
«
>
Prepare
~
»
\
raiment
about
leather
^»
prophet,
/
his paths.
,
his
/
'
»
make
straight
the
«,
/
the wilderness,
~
'
>
Ty
The] voice of one crying in
>n
Esaias
~
7
,
saying, ,
. ,.. .. , " . .' . . who was spoken of n ~
he
is
n
«
\,
,
drawn near the kingdom
and
of Juda-a,
'
n
»
,
for has
Rcoent,
f
He
6
Now
,
:
23
_.*-«'
the
n
\
thc Tarts of Galilee
and he camo and dwelt in a city called Nazareth; Nazareth: that it might be fulfilled prophets, that which was spoken by
called ~
Cia
bo that should be fulfilled that
y
'\
'
he dwelt
/~
ff
to go;
f
,
therefore fruits meet for repentance ;i and :
think nottosay within
Abraham
over Judaoa) lt[t a]
-[ Ja.
river LTTrA.
worthy oltt.aw.
Wo
yourselves,
^
have
to o«r
'
tlirongli
c
fa-
—
{read
AW. tb